Room

July 5, 2019

There’s a room inside myself
I’ve never seen.
There’s

a bed there, and
on a nightstand, photographs
in frames. But

whose faces?

A violet
vase on a vanity: I’ve

held it in my hands. Tearful
apology. And
under my bed
in narrow boxes?
And if I open the desk
drawer, or
the dresser?

Well, just
the usual soft
folded things.
Silky
rectangles.
Knitted
squares.
A glove.
A stocking.

A loss, eternally.
And a window
(I’m sure of this)
that looks
out onto the green.
An apple tree.

And, beneath the tree, my
grandmother
in a housedress
in a lounge chair, sipping
a cool drink, not

even wondering
where she went or
where,
all these years,
she’s been.

Laura Kasischke

For [Virginia] Woolf, getting lost was not a matter of geography so much as identity, a passionate desire, even an urgent need, to become no one and anyone, to shake off the shackles that remind you who you are, who others think you are. This dissolution of identity is familiar to travellers in foreign places and remote fastnesses, but Woolf, with her acute perception of the nuances of consciousness, could find it in a stroll down the street, a moment’s solitude in an armchair. Woolf was not a romantic, not a celebrant of that getting lost that is erotic love, in which the beloved becomes an invitation to become who you secretly, dormantly, like a locust underground waiting for the seventeen-year call, already are in hiding, that love for the other that is also a desire to reside in your own mystery in the mystery of others. Her getting lost was solitary, like Thoreau’s.

Rebecca Solnit
Open Door, A Field Guide to Getting Lost

Those future ruins of your city now shall have vanished under a blank expanse of trees and grass stones hills rivers lakes oceans swamps sun and weather, and shall have been blanked out of the ghostly minds or our silent solitary successors.  Once and always alone they are going on,  they will go on and you will drive them on, and they will betray you to what isn’t human, I was part of them once and I betrayed and betrayed, I betrayed you all and I could never betray you enough.

Michael Cisco
The Traitor

In a key sense, regular racism — against blacks and Latinos, for example — is the opposite of anti-Semitism. While both ultimately derive from xenophobia, regular racism comes from white people believing they are superior to people of colour. But the hatred of Jews stems from the belief that Jews are a cabal with supernatural powers; in other words, it stems from the models of thought that produce conspiracy theories. Where the white racist regards blacks as inferior, the anti-Semite imagines that Jews have preternatural power to afflict humankind.

This is also why the left is blind to anti-Semitism. Anti-Semitism differs from most forms of racism in that it purports to “punch up” against a secret society of oppressors, which has the side effect of making it easy to disguise as a politics of emancipation. If Jews have power, then punching up at Jews is a form of speaking truth to power — a form of speech of which the left is currently enamoured.

In other words, it is because anti-Semitism pretends to strike at power that the left cannot see it, and is doomed to erase — and even reproduce — its tropes…

The Jew becomes a magical creature: brilliant, cunning, greedy, stealthy, wealthy and powerful beyond measure. Anti-Semitism imagines a diabolic overclass to be exposed and resisted…

…In Article Twenty-Two of its charter, Hamas describes the preternatural power of the worldwide Jewish cabal:

“With their money, [the Jews] took control of the world media, news agencies, the press, publishing houses, broadcasting stations, and others. With their money they stirred revolutions in various parts of the world with the purpose of achieving their interests and reaping the fruit therein. They were behind the French Revolution, the Communist revolution and most of the revolutions we heard and hear about, here and there. With their money they formed secret societies, such as Freemasons, Rotary Clubs, the Lions and others in different parts of the world for the purpose of sabotaging societies and achieving Zionist interests. With their money they were able to control imperialistic countries and instigate them to colonize many countries in order to enable them to exploit their resources and spread corruption there.”

How Anti-Semitism’s True Origin Makes It Invisible To The Left
John-Paul Pagano

[And I feel sure that this is Jeremy Corbin’s problem. He’s unable to see the wood for the trees]