SUNDAY: (ruled by the sun) is the proper day of the week to perform spells and rituals involving banishing evil, exorcism, healing and prosperity. Colours: orange, white, yellow.

MONDAY: (ruled by the moon) is the proper day of the week to perform spells and rituals involving purification, protection, peace, the goddess, female fertility, messages, reconciliation, theft and voyages. Colours: silver, white, grey.

TUESDAY: (ruled by mars) is the proper day of the week to perform spells and rituals involving courage, energy, physical strength, stimulation, banishing negativity, revenge, military honour, courage, surgery and the breaking of negative spells. Colours: red, orange.

WEDNESDAY: (ruled by mercury) is the proper day of the week to perform spells and rituals involving communication, divination, writing, knowledge, wisdom, study and business transactions. Colours: yellow, grey, purple, and all opalescent hues.

THURSDAY: (ruled by Jupiter) is the proper day of the week to perform spells and rituals involving luck, wealth, happiness, health, legal matters, male fertility, healing animals and agriculture. Colours: blue, brown.

FRIDAY: (ruled by Venus) is the proper day of the week to perform spells and rituals involving love, romance, beauty, sex, marriage, friendships and partnerships. Colours: pink.

SATURDAY: (ruled by Saturn) is the proper day of the week to perform spells and rituals involving spirit communication, meditation, psychic attack or defence, locating lost things or missing persons and change. Colours: black, blue, grey, purple. Incense: black poppy seeds, myrrh.

Lunar Phase:

It is also EXTREMLY important that magick spells and rituals be performed during the correct lunar phase. A “rule of thumb” to remember regarding moon phases is if your working is tailored towards receiving or gaining something, perform your spell during a waxing or full moon – if you wish to rid yourself of something, perform your spell during the waning moon – for new beginnings, the new moon phase is best.

* NEW MOON (begins on the day of the new moon to three-and-a-half days after). Use the energy of the new moon for new ventures and new beginnings. Also use the new moon for love spells, job hunting, and healing.

*A WAXING MOON (seven to fourteen days after the new moon) is the proper time to perform positive magick such as love spells, magick for wealth and success, courage, friendship, luck or good health.

*A FULL MOON increases extrasensory perception and is the proper time to perform lunar Goddess invocations, fertility rituals and spells that increase psychic abilities and prophetic dreams. Any spellwork that requires extra energy, such as finding a new job or healing serious conditions, is best begun during the full moon.

*A WANING MOON (three-and-a-half to ten-and-a-half days after the full moon) is the proper time to perform destructive magick, negative incantations, and spells that remove curses, hexes, and jinxes, end bad relationships, reverse love spells, banish negativity, break bad habits, cure addictions and decrease fevers, pains and sickness.


specialize in necromancy

November 14, 2016


Some covens concentrate on attempting to heal the sick, others specialize in necromancy, but the general goal is one of knowledge and power. In further pursuit of the latter, a few groups try to bring their powers to bear on political matters, singling out individuals who stand high in public office on whom to cast their spells. Then there exists those groups who devote their energies solely to invoking the witch entities as deities, worshiping them not so much for practical and magical reasons, but rather as an expression of that simpler and maybe purer life of the spirit which takes its inspiration from pre-Christian European sources. It is these “witch cultists” who have largely held the public gaze over the past fifteen years, despite the fact that the word “witch” embraces a far wider circle of people than merely the followers of Gerald Brosseau Gardner.

Paul Husson
Mastering Witchcraft


The archetype of the witch is long overdue for celebration. Daughters, mothers, queens, virgins, wives, et al. derive meaning from their relation to another person. Witches, on the other hand, have power on their own terms. They have agency. They create. They praise. They commune with nature/ Spirit/God/dess/Choose-your-own-semantics, freely, and free of any mediator. But most importantly: they make things happen. The best definition of magic I’ve been able to come up with is “symbolic action with intent” — “action” being the operative word. Witches are midwives to metamorphosis. They are magical women, and they, quite literally, change the world.

Pamela J Grossman
The Year of the Witch

Revolutionary Witchcraft

August 7, 2016


When your mind wanders while grinding the herbs to powder between your wooden mortar and wooden pestle, instead of attempting to bend it back to the intents and tasks at hand, see where it goes.

Where does your mind travel to as your hands rhythmically move wood grain against wood grain creating witchcraft?

When you blend rosemary for remembrance, with lavender for dreams, and rose petals for lovers, do you remember lovers from the past?

The smile of the divorced husband? Your joy and sadness and tears in your walk down the heart lines on your palms?

What is love drawing without memories of past loves?

Bring these memories, these destinations touched by your wandering mind with you into the mortar, into the pestle, into the lavender and rosemary and rose.

Transform it through the sweet scent of flowers mashed against flowers, add more to what is there.

See the past, then look towards what you need from the future.

Don’t clear your mind of all that you are to reach some artificial semblance of clarity.

Let your mind move with your body. Bring yourself into the magic you work.

Cunning Folks from the past didn’t learn clear your mind meditation before they could pray and work. They moved in the realities of their magic, their bodies, their memories of the past and hopes and dreams for the future.

All into that little sachet of powders they make, and bag, and craft.

The Mandrake and Marjoram Project

the witch

We are living in the only period in history in which it is considered fashionable to be a witch. Given this complete public acceptance, an understandable tendency towards fadism develops. The once-stigmatizing label of “witch” has become a title of positive intrigue and has attained a status never before realized.

But this marks a considerable transition in the image of the witch. The biblical warnings against witches were such that it meant torture and death for anyone accused of the heresy of witchcraft. The Middle Ages was the worst period in history for a person to be accused of sorcery. However, the only similarity to today’s witch is the glamorous appearance that some of the condemned women of the witch trials possessed. It is quite obvious from the charges leveled against many innocent girls that their only crime was in being sexually appealing.

Most of the beauties who suffered at the hands of the inquisitors were tormented because they refused to succumb to the right people or were too quick to give in to the wrong ones. Many men who lusted after such women because so guilt-ridden that they would denounce them out of fear that they would fall from grace in the eyes of God. Of course, the most successful witches were usually sleeping with the inquisitors and were never even considered to be witches. Successful as they might be, however, they could never openly take pride in their witcheries, for to do so would mean certain death.

Centuries later, the image of the witch was held exclusively by the old crone, who might not have feared arrest or persecution but certainly wasn’t the type to be invited to cocktail parties. Only the ugly, grotesque, solitary and unpleasant carried the name of “witch.” This tradition was so strong that to be referred to as a “witch” was an insult only a few short years ago. Now, countless women are coyly boasting about being witches. In fact, one of the reasons I decided to write this book was the prevalence of what sociologist Marcello Truzzi refers to as the “Nouveau Witch.”* With so many witches roaming the earth, how can one tell the real ones from the false? It is as if everyone who ever removed a splinter from their finger were to go about proclaiming themselves surgeons! Surely there must be a means of defining and maintaining standards of witchcraft. Granted, there are no universities which are accredited in giving degrees in enchantments. Even if there were such places of learning, which soon there might be, the same problem of proving one’s worth would remain as with any liberal arts course. The art student who has graduated from college with honors can usually land a good commercial or teaching position upon leaving school but not necessarily paint any better than an artist who has never come near an art class but still possesses the highest artistic ability.

In any pursuit which deals with talent as an important factor towards success, academic or official licensing is of secondary importance. What is of prime importance is the result which is obtained through the use of the medium and how it is received by those to whom it is directed. Pedigrees are of questionable importance when the dog is sleeping while the burglar makes off with the silver. Nor do they help your legal defense when the mailman is bitten. Likewise, it is useless to have a grandmother who read tea leaves and a Scorpio rising in your chart, if you can’t land a boyfriend, keep a husband, get a job or avoid pregnancy.

The most common credential used by modern witches is inherited ability, followed closely by “proper” astrological signs. Names and birth numbers of a suitable nature are

* Marcello Truzzi, The Occult Revival as Popular Culture: Some Random Observations on the Old and the Nouveau Witch

Zeena LaVey
The Satanic Witch
Gigamoire et Galatea

Blessing your altar

December 14, 2015



November 16, 2015


To bring peace after a stressful day or to relief anxieties.
You will need the following items for this spell:

• 4 Blue Candles
• A Blue marker pen
• A piece of paper
• A quiet place

Set up the candles in a circle. On the piece of paper write in blue ink the word peace.

Sit down in the middle of the circle and place the piece of paper in front of you and stare at it until you have it in your mind’s eye once you close your eyes. Focus on this word.

Focus on the letters flowing off the paper and surrounding you.
See the word become the air around you, and the ground under.

Focus on the word, let it roll on your tongue. Let it be you.
Picture in your mind a peaceful place, gives peace now a body form. Sit with peace, sing with peace, dine with peace.

Let peace guide you along the stone paths, let peace walk you up the steps of a temple.

Ask peace to stay with you, to guide you in life while awake and asleep. Ask peace to join you in your realm.

Take peace’s hand and open your eyes.

Do not personify Peace as someone you know.

Source HERE.

Like spells…

November 2, 2015


When you are writing laws you are testing words to find their utmost power. Like spells, they have to make things happen in the real world, and like spells, they only work if people believe in them.

Hilary Mantel
Wolf Hall


An Invocation or Incantation to Diana.

The man or woman who, when about to go forth into the town, would fain be free from danger or risk of an accident: or to have good fortune in buying, as, for instance, if a scholar hopes that he may find some rare old book or manuscript for sale very cheaply, or if any one wishes to buy anything very desirable or to find bargains or rarities. This scongiurazione one serves for good health, cheerfulness of heart, and absence of evil or the overcoming enmity. These are words of gold unto the believer.

The Invocation.

Siamo di Martedi e a buon ora
Mi voglio levare la buona fortuna,
Voglio andare e cercare,
E coll aiuto della bella Diana,
La voglio trovare prima d’andare,
Prima di sortir di casa
Il malocchio mi levero
Con tre gocciole d’olio,[1]
E te bella Diana io invoco
Che tu possa mandarmi via
Il malocchio da dosse a me
E mandala al mio più nemico!

Quando il malocchio
Mi saro levato
In mezza alla via lo gettero,
Se questa grazia mi farei
Diana bella,
Tuttl i campanelli
Di mia casa bene suonerai,
Allora contento di casa me ne andro,
Perche col tuo aiuto (saro) certo di trovare,
Buona fortuna, certo di trovare
Un bel libro antico,
E a buon mercato
Me lo farai comprare!

Tu stessa dal proprietario
Che avra il libro
Te ne andrai tu stessa
Lo troverai e lo farei,

[1. This refers to a small ceremony which I have seen performed scores of times, and have indeed had it performed over me almost as often, as an act of courtesy common among wizards and witches. It consists of making certain signs and crosses over a few drops of oil and the head of the one blessed. accompanied by a short incantation. I have had the ceremony seriously commended or prescribed to me as a means of keeping in good health and prosperity.]

Capitare in mano al padrone,
E le farai capitare
In mano al padrone,
E le farai entrare
Nel cervello che se di quel libro
Non si disfara la scomunica,
Le portera, cosi questo dell’libro,
Verra disfarsi e col tuo aiuto,
Verra portato alla mia presenza,
E a poco me to vendera,
Oppure se e’un manoscritto,
Invece di libro per la via to gettera,
E col tuo aiuto verra in mia presenza,
E potrò acquistarlo
Senza nessuna spesa;
E cosi per me
Sara grande fortuna!

To Diana.

‘Tis Tuesday now, and at an early hour
I fain would turn good fortune to myself,
Firstly at home and then when I go forth,
And with the aid of beautiful Diana
I pray for luck ere I do leave this house!
First with three drops of oil I do remove
All evil influence, and I humbly pray,
O beautiful Diana, unto thee
That thou wilt take it all away from me,
And send it all to my worst enemy!
When the evil fortune
Is taken from me,
I’ll cast it out to the middle of the street:
And if thou wilt grant me this favour,
O beautiful Diana,

Every bell in my house shall merrily ring!
Then well contented
I will go forth to roam,
Because I shall be sure that with thy aid
I shall discover ere I return
Some fine and ancient books,
And at a moderate price.
And thou shalt find the man,
The one who owns the book,
And thou thyself wilt go
And put it in his mind,
Inspiring him to know
What ’tis that thou would’st find
And move him into doing
All that thou dost require.
Or if a manuscript
Written in ancient days,
Thou’lt gain it all the same,
It shall come in thy way,
And thus at little cost.
Thou shalt buy what thou wilt,
By great Diana’s aid.

The foregoing was obtained, after some delay, in reply to a query as to what conjuration would be required before going forth, to make sure that one should find for sale some rare book, or other object desired, at a very moderate price. Therefore the invocation has been so worded as to make it applicable to literary finds; but those who wish to buy anything whatever on equally favourable terms, have but to vary the request, retaining the introduction, in which the magic virtue consists. I cannot, however, resist the conviction that it is most applicable to, and will succeed best with, researches for objects of antiquity, scholarship, and art, and it should accordingly be deeply impressed on the memory of every bric−à−brac hunter and bibliographer. It should be observed, and that earnestly, that the prayer, far from being answered, will turn to the contrary or misfortune, unless the one who repeats it does so in fullest faith, and this cannot be acquired by merely saying to oneself, “I believe.” For to acquire real faith in anything requires long and serious mental discipline, there being, in fact, no subject which is so generally spoken of and so little understood. Here, indeed, I am speaking seriously, for the man who can train his faith to actually believe in and cultivate or develop his will  can really work what the world by common consent regards as miracles. A time will come when this  principle will form not only the basis of all education, but also that of all moral and social culture. I have, I trust, fully set it forth in a work entitled “Have you a Strong Will? or how to Develop it or any other Faculty or Attribute of the Mind, and render it Habitual,” &c. London: George Redway.

The reader, however, who has devout faith, can, as the witches declare, apply this spell daily before going forth to procuring or obtaining any kind of bargains at shops, to picking up or discovering lost objects, or, in fact, to finds of any kind. If he incline to beauty in female form, he will meet with bonnes fortunes; if a man of business, bargains will be his. The botanist who repeats it before going into the fields will probably discover some new plant, and the astronomer by night be almost certain to run against a brand new planet, or at least an asteroid. It should be repeated before going to the races, to visit friends, places of amusement, to buy or sell, to make speeches, and specially before hunting or any nocturnal goings−forth, since Diana is the goddess of the chase and of night. But woe to him who does it for a jest!

Charles G. Leland
ARADIA, or the Gospel of the Witches


September 25, 2015

Cecil Williamson’s Book of Witchcraft: A Grimoire of the Museum of Witchcraft by Cecil Williamson and Steve Patterson

(“About twenty years ago, while helping with refurbishments at the Museum of Witchcraft in Boscastle, Steve Patterson discovered a curious manuscript written by the museum’s founder, Cecil Williamson. Its title read simply, “Witchcraft”. The manuscript contained a number of charms, instructions, and philosophy the author believed were authentic examples of traditional witchcraft as practiced in the West Country by the wayside witches, or “Aunty Mays”, as they are sometimes called. Lastly, the author discussed his interactions with notable figures Gerald Gardner and Aleister Crowley.”)