17th May

Thoughts of Martha Hatfield the Puritan child-prophet who felt the “Second Coming” coming, so to speak. She saw Raw Head and Bloody Bones, Nelly Long Arms and Awd Goggie, Black Parr and the low black sow who carries off kiddies. She was afraid of fires especially those bonfires on the wastelands of the city blazing with a dim constancy and smoke curling into night fogs across everywhere…


How then do we explain our taste for supernatural necessity, d’you think?


Rolling shadows pressed against the window like half-glimpsed faces. Then the shriek of an owl, foreshadowing the death of another, smaller creature, bloodily rendered by beak and talons. The struggle between life and death continues throughout the night.


Suffering these random night-thoughts – thoughts that lay bare the throbbing red heart of past, present and future. All meaning leaks pus-like from the abyss of death: voiceless, corpses with heads full of untold tales – untold not because of a lack of words, but because of a lack of tongue! Out of the dark confines of this house and across the wide moor everything is making love or death to everything else in an orgy of being, and transcendence, and blood.


The centuries have passed and times have changed and yet all around there is a strange feeling that we are not alone, that the shades of persons passed on and over into the world of spirit are very close.


Many rites of Witchcraft call on attractive youths, and emphasise nudity. It wasn’t until the rise of the Abrahamic religions that this was frowned upon, and slowly demonised. The rites of Pan and Bacchus became rites of Satan, these gods, predominantly phallic, sexual gods such as Pan were transformed into the Devil, and all things lecherous and sexual were his domain.


September 16, 2016


It is midnight, my wedded;
Let us lie under
The tempest bright undreaded,
In the warm thunder:
(Tremble and weep not! What can you fear?)
My heart’s best wish is thine, –
That thou wert white, and bedded
On the softest bier,
In the ghost’s moonshine.
Is that the wind? No, no;
Only two devils, that blow
Through the murderer’s ribs to and fro,
In the ghosts’ moonshine.

Who is there, she said afraid, yet
Stirring and awaking
The poor old dead? His spade, it
Is only making, –
(Tremble and weep not! What do you crave?)
Where yonder grasses twine,
A pleasant bed, my maid, that
Children call a grave,
In the cold moonshine.
Is that the wind? No, no;
Only two devils, that blow
Through the murderer’s ribs to and fro,
In the ghosts’ moonshine.

What doest thou strain above her
Lovely throat’s whiteness?
A silken Chain, to cover
Her bosom’s brightness?
(Tremble and weep not: what dost thou fear?)
– My blood is spilt like wine,
Thou hast strangled and slain me, lover,
Thou hast stabbed me dear,
In the ghosts’ moonshine.
Is that the wind? No, no;
Only her goblin doth blow
Through the murderer’s ribs to and fro,
In its own moonshine.

Thomas Lovell Beddoes