Do not fall in love with people like me

Do not fall in love with people like me.
I will take you to museums, and parks, and monuments, and kiss you in every beautiful place, so that you can never go back to them without tasting me like blood in your mouth.
I will destroy you in the most beautiful way possible. And when I leave you will finally understand, why storms are named after people.

Caitlyn Siehl
Literary Sexts: A Collection of Short & Sexy Love Poems

we scream and perish

Madness, mayhem, erotic vandalism, devastation of innumerable souls – while we scream and perish, History licks a finger and turns the page.

Thomas Ligotti
The Conspiracy Against the Human Race: A Contrivance of Horror

The Blue Door

When I was seven, I found a door. I suspect I should capitalize that word, so you understand I’m not talking about your garden-or common-variety door that leads reliably to a white-tiled kitchen or a bedroom closet.

When I was seven, I found a Door. There — look how tall and proud the word stands on the page now, the belly of that D like a black archway leading into white nothing. When you see that word, I imagine a little prickle of familiarity makes the hairs on the back of your neck stand up. You don’t know a thing about me; you can’t see me sitting at this yellow-wood desk, the salt-sweet breeze riffling these pages like a reader looking for her bookmark. You can’t see the scars that twist and knot across my skin. You don’t even know my name (it’s January Scaller; so now I suppose you do know a little something about me and I’ve ruined my point).

But you know what it means when you see the word Door. Maybe you’ve even seen one for yourself, standing half-ajar and rotted in an old church, or oiled and shining in a brick wall. Maybe, if you’re one of those fanciful persons who find their feet running toward unexpected places, you’ve even walked through one and found yourself in a very unexpected place indeed.

Or maybe you’ve never so much as glimpsed a Door in your life. There aren’t as many of them as there used to be.

But you still know about Doors, don’t you? Because there are ten thousand stories about ten thousand Doors, and we know them as well as we know our names. They lead to Faerie, to Valhalla, Atlantis and Lemuria, Heaven and Hell, to all the directions a compass could never take you, to elsewhere. My father — who is a true scholar and not just a young lady with an ink pen and a series of things she has to say — puts it much better: “If we address stories as archaeological sites, and dust through their layers with meticulous care, we find at some level there is always a doorway. A dividing point between here and there, us and them, mundane and magical. It is at the moments when the doors open, when things flow between the worlds, that stories happen.”

Alix E. Harrow
The Ten Thousand Doors of January

Straight

distinguishing eroticism from sexuality

Eroticism is, above all else, exclusively human: it is sexuality socialized and transfigured by the imagination and the will of human beings. The first thing that distinguishes eroticism from sexuality is the infinite variety of forms in which it manifests itself. eroticism is invention, constant variation, sex is always the same.

Octavio Paz
The Double Flame: Love and Eroticism
trans. Helen Lane

Parentage mixed between divine and human

Dionysus is a god who takes human form, a powerful male who looks soft and feminine, a native of Thebes who dresses as a foreigner. His parentage is mixed between divine and human; he is and is not a citizen of Thebes; his power has both feminine and masculine aspects. He does not merely cross boundaries, he blurs and confounds them, makes nonsense of the lines between Greek and foreign, between female and male, between powerful and weak, between savage and civilized. He is the god of both tragedy and comedy, and in his presence the distinction between them falls away, as both comedy and tragedy…

Paul Woodruff
Translator’s introduction to Euripides’ play The Bacchae

Women have always fought

As somebody with more than a passing knowledge of history (All the Thing That Came Before Me), I’m passionately interested in truth: truth is something that happens whether or not we see it, or believe it, or write about. Truth just is. We can call it something else, or pretend it didn’t happen, but its repercussions live with us, whether we choose to remember and acknowledge it or not.

When I sat down with one of my senior professors in Durban, South Africa to talk about my Master’s thesis, he asked me why I wanted to write about women resistance fighters.

“Because women made up twenty percent of the ANC’s militant wing!” I gushed. “Twenty percent! When I found that out I couldn’t believe it. And you know – women have never been part of fighting forces –”

He interrupted me. “Women have always fought,” he said.

“What?” I said.

“Women have always fought,” he said. “Shaka Zulu had an all-female force of fighters. Women have been part of every resistance movement. Women dressed as men and went to war, went to sea, and participated actively in combat for as long as there have been people.”

I had no idea what to say to this. I had been nurtured in the U.S. school system on a steady diet of the Great Men theory of history. History was full of Great Men. I had to take separate Women’s History courses just to learn about what women were doing while all the men were killing each other. It turned out many of them were governing countries and figuring out rather effective methods of birth control that had sweeping ramifications on the makeup of particular states, especially Greece and Rome.

Half the world is full of women, but it’s rare to hear a narrative that doesn’t speak of women as the people who have things done to them instead of the people who do things.

Kameron Hurley
We have always fought: challenging the women cattle and slaves narrative

sexual torture…

What better way to pass the day? Eight hours of sexual torture!